This Paper is to answer this question that how the best system (nidham-al-ahsan) can be introduced as one of fundamental ??? principles of Islamic economics. The hypothesis that the paper is to prove it is that the best system proposed in Islamic theology and philosophy explained with a Quranic approach, can be taken as one of philosophical principles of Islamic economics and make role as a proposition in theories of Islamic economics. The most important finding of this paper is that it shows how “fate”, “divine rules”, and “good and evil” that are of main elements of the best system from the viewpoint of Quran, are not in contradiction with growth and development and strengthen growth and development. Paper uses the comparative study and studies the classical economics. As the best system is a philosophical concept, its philosophical meaning has benn proposed at first and then its effects on economics have been studied. The interpretational approach of the paper is analytical-reason methodology. Accepting the best system a philosophical foundation for Islamic economics, is a new idea that has rarely been studied in the past.
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Hadavinia,A. A. (2017). The Best System (Nidham-al-Ahsan) as One of Fundamental Principals of Islamic Economics. Islamic Economics, 17(65), 91-117.
MLA
Hadavinia,A. A. . "The Best System (Nidham-al-Ahsan) as One of Fundamental Principals of Islamic Economics", Islamic Economics, 17, 65, 2017, 91-117.
HARVARD
Hadavinia A. A. (2017). 'The Best System (Nidham-al-Ahsan) as One of Fundamental Principals of Islamic Economics', Islamic Economics, 17(65), pp. 91-117.
CHICAGO
A. A. Hadavinia, "The Best System (Nidham-al-Ahsan) as One of Fundamental Principals of Islamic Economics," Islamic Economics, 17 65 (2017): 91-117,
VANCOUVER
Hadavinia A. A. The Best System (Nidham-al-Ahsan) as One of Fundamental Principals of Islamic Economics. Islamic Economics, 2017; 17(65): 91-117.